Saturday, March 9, 2019

What Men Are Like

by Brett Rutherford


All men are like that, you know,
defensive and brave for honor's sake,
proud of their whiskered privilege,
lord of domains so clearly marked
with the smell of themselves.
They bite the back of your neck
as if they really meant to stay,
arched like that, in the impossible pose
of thrust and domination.

It is not true,
though he fight hordes to assert it,
that you are his sole affinity.
Come night, the moon sees what he is,
lost mariner in search of isles,
driven by lunar gravity
to them, those aching Others lined
on the gap-toothed fences of night.
Sirens in alleyways, dark eyes
on the brows of garbage cans—
for him, adventure is everywhere.

All men, when such a lure
compels them to go, become
what all men ever are:
arch-back, puffy-tailed tomcats.

To Cyrnus

by Brett Rutherford


     Adapted from the Greek of Theognis

My wings shall be the ones you use to fly
in passage over boundless sea and earth;
you’ll hear your name adorning many lips —
a wished-for celebrant at banquet mirth
when youths in loveliness shall bid you sound
again your flute’s melodious breath — my wings,
when you plunge darkling underground
into the melancholy house of death,
shall keep your honor bright, unperishing,
fit for undying fame in your name’s breath.
You shall be the only one of your name
to rise above the seas and shores of Greece,
sweeping from isle to isle the rocky main,
needless of horse at last, effortlessly
drawn by Muses in their violet crowns.
Thus men to come, if they still sing (or earth
and sun abide!) shall know and cherish you
because I loved and kept these letters safe.
Yes, these are my wings you fly upon.

But what is left to me, when I give you to all?
Scorned by your beauty, I burn and fall!


—Revised 2003, 2019

Life Without Siegfried



     Thoughts many years ago while hearing Georg Solti
     and The Chicago Symphony perform Act III
     Of Wagner’s
Götterdämmerung in concert

1
Here walks young Siegfried by the Rhine,
armed with a Ring the old gods lost,
curled in a fist, that ancient gold,
its sun-gut power crushed to grams
of portable might.
This hero, half-awake,
does not yet know himself.
He has lived among bears and evil dwarfs.
He knows not what power means,
nor in his brazen youth believes
the Rheingold curse’s warning.
As the nixies taunt him, he almost hurls
the thing into the river — let them have it;
it’s neither good for food or fighting —
but he yields instead, self-irked
to danger’s lure — his strong arms
enjoy a good battle. He savors fear
as though the its loss would soften him.

He will keep the Ring, to see what happens.

Already you are drugged, young man:
the Tarnhelm poison pours mercury
across your eyes, blinds you to envy
and to those who tread along behind you.
You love the hunt, the running ardent life;
sun-gilded trinkets are nothing to you
since you eat from the nut-trees and hunt-fire.
You are proud of your strength, your certitude 

oblivious to oaths of greed and lust,
the lure of pleasure the ends with knife-thrust.

As music soars, some listeners both hear
and see. Others have obsidian, dead eyes,
inverted smiles frozen in Republican hauteur,

Mrs. and Mr. Gibichung in furs and wingtips.
She has done nothing to harm anyone.
He has perhaps done a great deal to a great many.
The thin and tender line between cynic 
and murderer: one says no heroes live;
the others makes sure all heroes are killed.

This opera is not for its audience. It dwells
in a realm of ideas, forms crystallized

in words sung, spun upon leitmotivs
that make all words much more than their sum. 

Siegfried, you do not know
you are being played through, lived through,

a thousands voyeurs and auditors engaged
in your triumph and love and loss.


At the last, pathetic youth,
when your eyes are cleansed by a traitorous cup, 

when you at last remember everything,
you see how Love and Art are yours,
how you were tricked into giving them away

to fools; the Love you awakened
sent to warm the glutton crowds,

Brunnhilde cast to Mrs and Mr Gibichung,
never to grace your own barren hearth.


Then at the surge, when wings of worth
flap with your just demand,
you are just as suddenly slain.

Your terminus erupts in raven wings
and the All-Father who could have saved you
does nothing. One funeral beat
will serve for all. Everything must fall.


2
Now proud Brunnhilde,
the spiteful demi-goddess, comes,
armed with her timeless grace.
Whom have you killed? she asks
He brought the sun to your side,
you heard his songs, took me,
his freely given gift, in vain.
Come, light the pyre, indeed!
Burn all the souls in whom the hero died,
see if the withering youth in your breast
falls too, like his, when the world
envelops darkness for an age.
His loss has cost you me:
I’ll be no muse for coward bards.
All art and song I strip from you.
Birds even shall be dumb.
Life without Siegfried
must teach you what you have lost.

There burns the maiden Art:
museums blaze, books fall
as leaves, a flaming trumpet
melts, and in the wake
no hearth on earth shall glow again.

The floods of time and folly
bear off the Ring, while gods
who thought themselves undying
turn to dust in an eye-blink.
Now humankind will worship
a wimp’s god, a bloody thorn,
a bleating lamb, a sigil.

Go to the forest black, go where
no church steeple blights horizon.
Stand there, and on a breeze you hear
Brunnhilde’s hymn
changelessly re-sung:
to have lived, or died,
in the love of the human best
is great, and answerless.

[Revised May 2019]


Moving Day

by Brett Rutherford

Sometimes it takes a farewell
to get the earth to yield its promises.
Say an adieu to barren trees,
pack your belongings up in trunks
and packages — and then it starts.
A house in a better neighborhood
no sooner leased than a sun
rekindles every root with nascent spring —

the pigeons hop in mating dance
as if their talons burned from it;
squirrels unfold their nests of leaves
and clamber down to forage seeds;
and through the vast transparency
of paths I see again
the smooth white legs of runners
outdistancing the Spring.

And yet it’s always so.
I move to a place because I think
I will love it, but then I know
I am mistaken. Trees fall,
friends die, the loved do not
love back sufficiently.
I choose a new place because I think
I will love it, but then I know
that age and entropy are the same
everywhere. Too-many-times
moved ends in plain-sight invisibility.
This time it may be the end of me.

Look at those crocuses, those gold-
tipped stalks intent on daffodiling!
Witch-hazel, forsythia, cornelian cherry
teasing with early blossoms!
Windows thrown open, faces
beautiful to behold regard me.

A passing cars’s boom stereo
plays Mahler’s Second Symphony
as it dopplers on by. But here it is:
the moving truck arrives. Boxes
encase my every breathing word.
The books have gone to sleep,
all nestled dark with their brethren.
The kitchen is disassembled,

recipes entombed, spices sealed up
in their canopic jars. The pots
and pans are free to clatter
as the truck weaves and sways.

Why is the old place so beautiful now?
It is always thus:
When Love must yield
to parting words, she
turns her fairest cheek to kiss.

[Revised May 2019].


The Return of Richard Nixon

by Brett Rutherford


Confront them. Wing them away
in a one-way helicopter.
Damn it if they don’t come back
like termites or carpenter ants!

After a “decent interval”
the scoundrel Nixon came back.
He was on the best-seller list,
dashing about the talk shows,
a flutter of paper wings
on a rumpled dark suit.

He mingled among diplomats,
pressed hands of potentates,
showed teeth
behind the wrinkled dough
of a smile,

his head-on gaze at the cameras
said, “You see, I am not crazy.
I could have pushed that button.
But I didn’t.”
He fund-raised for candidates.
He stood in the reception line
and people told their children
as though they had met a Borgia,
some Pharaoh of Egypt,
or the dreaded Torquemada,
and lived to tell the tale.

The mirror
made no mistake.
The only reflection he had,
like an old cloth coat,
told him that skin was hard,
stayed where it was pulled,
that blood coagulated,
vision receded, friends
said they would call
but did not. He heard,
when he walked the golf course,
the mocking caddies parroting
“Not a crook. Not a crook.
Not a crook.”

Still, there was talk,
when he rose each day
and put on the requisite tie
and the American-flag pin.
Some said he wasn’t too old to serve.
The ink of the pardon was dry.
People just don’t remember.
They liked him in China.

I shuddered each time
I saw his face on the news,
and I called out in anger:
America,
don’t give a snake
a leg to stand on.

The Virgin Mary, After One View of the Kama Sutra



by Brett Rutherford

     after the painting by Campin

Flemish Maria has been up all night
reading the sweet books her lover procured,
unruly books with their naughty pictures
of men, and of maids, and of beasts and bees,
verdigris-colored lawns and turquoise skies.
Her nurse concealed them in sewing basket
past the ever-watchful eyes of parents.
She’s read all night, and studied positions
shown in an otherwise unreadable
quarto that Hans procured from India
(he would explain everything, he told her).


Now night’s dim candle has been extinguished
to barter for study in morning's rays.
Another book, the holy one, adorns
the tabletop, but hers, she must conceal
by veiling its more lurid reds in silk.
She dreams of a Bengali gazebo,
how two bronze-banded arms might hold her tight.
Two other men watch through a latticework,
chestnut-brown eyes upon her nakedness
while she pretends to be none the wiser:
O Eros, what a great game thou playest!

To catch the light she kneels; her elbow leans
on velvet cushioning, quite unaware
of how the in-folds and out-turns of gown
have lured two peeping, immaterial ghosts.
First, Gabriel: a beardless, mincing boy,
a wing
èd beauty, but no match for her.
Heaven's eunuch flaps in like a sparrow
for a chat with the studious maiden.

He tells her what God has in mind. — “Why me?”
She can’t imagine why she was chosen.
Her protests will not help — though she is not
a virgin, really —  she has promised, sworn
to run off with her gentle ravisher.

“His name is Hans. He is not remotely
angelic. Odd teeth and a broken nose.
Why not choose that blond, Angelica, who
all but asks for it with her haughty name?”

But the angel babbles on about it —
his speech was all memorized, anyway.
He says she’ll be an unwitting mother,
warm hen to an invisible rooster,
then, a mother of one whose destiny
was written in stars and a prophecy.

“No, no,” she says, “I want no part of this,
and Hans would never forgive me; how could
he raise a son he did not recognize?”
Down comes Maria’s second visitor.
This one does not negotiate consent:
the ghost streaks down like molten mercury,
the tiny cross he rides like arrow-bolt
aimed straight at her womb, a battering ram.

This missile is Christ in miniature,
prefigured end already there in seed;
for her, a birth unasked-for, All-Mother-
of-Dead-Son her immortal agony.

Her eyes turn again to the outlawed book.
If she pretends she never heard the angel,
that nothing but a gadfly descended,
that a picture is worth a thousand words
of that indecipherable Sanksrit.
She sighs and thinks: That’s Hans on top, and me
on the bottom. Those chestnut eyes behind
the open latticework: watch over us!

Congress in Recess

Reform, like
Zeno’s arrow,
never comes:
before the halfway measure
must come the quarter measure,
before that,
the hemi-demi-semi measure,
before that, the intention,
never mind the will.


Lacking the single push of empathy,
the bowstring is unreleased;
indeed, it was never pulled —
the fat hand, weighted
with golden rings,
the bribed wrist,
the obligated arm
the withered loins
Medusa-paralyzed.


Fear no arrows from this
sclerotic body.
Congress is in recess.
Congress has been in recess
for longer than anyone
can count.


2009, rev. 2019, again May 2019.

The Autumn Fungus


The autumn is full of spores.
They make me forget
bad food, asbestos air,
the unburied corpses
upon the battlefield.
Their mushroom heads
pop up like babies,
their fruiting bodies
fragrant and sensual.
Chilled now,
the brown-and-purple fuligo
no longer creeps
from its fixed place
at rotting tree-root,
but elegant umbrellas,
gray and brown and red-capped
form their own marching line
along the tracery of root-rot,
athwart the squirrel’s
doomed acorn burials.
Shelf fungus drills
into the anguished bark
of the street’s last-standing
copper beech patriarch.
My keen ears make out
the chitter-chit of termites,
the acid-song of carpenter ants,
running a food-race
with their fungal cousins;
my eyes are keen enough to see
that even mushrooms have their mold
inhabitants, a fringe
of Richard-Nixon five o’clock
shadow lining their edges,
black aspergillis, the rot
that dares not speak its name.
Mycophiles delight? The feast
of insects, faery furniture?
I am in no hurry to dine
on any of my chlorophyll-free
kindred. Too soon, I know
their business will be
the digestion of me.


At the Top of the World


by Brett Rutherford


Is the mountain the object of climbing?
Does the act of climbing alone suffice?
I say, To climb is to achieve that height
     from which, alone,
you can scan the overarching beauty
of a curved horizon filled with summits.
It is not the triumph of reaching top,
but the sudden and dizzying knowledge
that what you scale is but a single hair
on the bristled, old beard of the cosmos.

See now the range of upthrust pyramids
on which you perch, a height-giddy rider
on the hump of a thousand-mile camel,
a speck on the Andes’ anaconda.
Blue peaks, pure snow, kingdom-encompassing
rainbows, stark shadows cast as lambent sun
inks fold on fold of airbrush shading
upon the distant ranks of staggered hills —
all this you spy, and make out something more:

upon each mountaintop
    is the form of yet another climber,
your brother who stands and regards you,
     eye-to-eye your equal.
Or sometimes, in a condor solitude,
you find the driven spike and banner-mark
left by a climber who has come and gone.

Sometimes a scaled peak is vacant, but, lo!
Take hold the rock and gaze down vertiginous,
and see that a figure is scaling upward towards you.

Is it the same for all who struggle
     out of the shadows into the sun?

You cannot turn back. You belong no more
     to the towns and folk of the settled valleys,
where they see only your shadow pass,
     and fear it: to them
you are a spectre now, a name
     that induces a shudder.

Down there, they hone
     their knives and swords,
covet, enclose their neighbors’ fields.
Their cannons spark —
     this way — that way —
in the depths of distant gorges,
their bloated and river-hugging cities
engulfed in flames
as each invades the other.

Could you go down and tell them?
Could you stop carnage they so revel in?
No! Thin air and star-glory,
     cloud-food and fog
are now your homeland,
     a cold rock your throne.

On what goes on below,
crusaders on horseback,
earth-drilling rape of the mantle,
the belching sulfurous hell-fires,
the gods and their mountains
look down in scorn.

[Revised 2018, revised again May 2019].



2018 revision



Wednesday, March 6, 2019

Wotan Meets Siegfried

by Brett Rutherford


You, Wanderer,
     graybeard and granite-skinned,
          obdurate in wind, leaning
          upon an ancient staff:
what storm
brews now inside
those stony silences?
You loved
     a woman once, a son
     sprung from her easily —
     through him, a son again.
Is that the boy,
     now climbing the crag
     to goat heights,
     his golden locks
     a laugh
     at your receding gray?
Who are you,
     anyway, the stripling asks,
     under that hat?
     Why is its brim so wide,
     why does it droop
     across your face like that?

You answer
     uneasily, It is the way
     of travelers to bend
     a hat against the wind.

He spies
     your missing eye,
     your need to defend
     a sightless side.
     Somebody else whose way
     you blocked, no doubt
     he plucked that eye out?

Taunting,
     the young man edges
     to pass,
     barred by
     your swifter arm,
     your staff of ash.

You know him now:
     Siegfried, son of Sigmund.
     You say: The eye I lost
     is one of the ones you use
     to see the one I have left
.

He is not much for riddles.
Lunging, he breaks your staff.
He pushes you aside
like an inconvenient boulder.


You have nothing to tell him
he cares to hear about.
Like father, like son:

even with ravens to help,
you never saw anything coming, either.
Entropy scorns the immortal.


[Revised May 2019]

On Rhyming Poetry


by Brett Rutherford

     A parody of Barbara Holland’s “Black Sabbat”,
     upon the occasion of being forced
     to listen to doggerel)

Thou shalt not suffer a rhyme
     to live;
thou shalt not suffer a rhyme.

for rhymes are tedious
merely in their existence.

Four hundred years ago you
     bored us on the page,
now in this steel-stitched century
     you tease us!

Often I have been aware of you,
of your comings and goings
     at the end of the line,
but it was not until I saw
     the pack of you,
a word-snarl of mouthing lips,
bloated with overscanning,
count-fingering, thumbs in the heart
of a rhyming dictionary —
drinking the blood of a line
that was good by accident
in the gray wet light of high school ...

until I saw you fawning before
that goat-headed one
to whom you pledged Art
on pain of strangulation —

Desist! No more. Some poems
may walk the railroad track of verse,
but do not call your hammered-rhyming
thing a Poem. Begone, gadfly! Shut up,
you sledgehammer-pile-driving woodpecker!

The Plasma Physicist Explains



by Brett Rutherford


If you want to understand me,
it’s all in the science, really.
I am not like men.
I am not like women.
I am not an animal at all.
I am the fourth state of matter.

The soul of me
is a plasma core,
my heat contained
in vacuum walls
no cry can penetrate.

Swift currents and fields
hold me in check.
My delicate bell
of unprotected truths
must not be touched,

for I am lethal:
I have the sun’s
incarnate eye chained here.
It is all I can do
to hold it in.

Come not too close.
Do not inquire
what burns within.
I have coped too long
with the break of heart
to need a supplement
to my magnetic fields.


Though I bulge out
ionosphere coronas,
and Northern Lights splay
through the bullet holes
of once-attempted affections,

my furies are self-contained.
A detonation was imminent
when someone came too close,
but one look at my lightning
is usually enough of a warning.

Orbit me at a safe distance.
Be warmed by what I generate.
If space and speech
did not restrain your hand,
if any speck of you leapt to my heart
it would become a barren nucleus
chained like the rest of me
into this welded egg of fire.

No need to feel sorry.
I am fine in here. I will last
as long as sunlight, till gravity
calls everything home to null.


[Revised May 2019]


A Haight-Ashbury Autumn


by Brett Rutherford

     I must sing of the void.
Cacophony I chant,
and the gray sombre Chaos
     of October.
Unfolding days in the twilight of equinox:
chill morning fog and dew,
sleeping-bag runaways
stirring for incense and donuts.
I miss my Appalachian Fall
with its red and yellow blaze:

This is Haight Street
     in western autumn
     where no leaves
     aggregate orange
rust the earth,
just brown and grey,
a pitiful deciduous
protest against sun-slant.
No leaf-piles here to play in,
for down past Stanyan
in Golden Gate Park,
citymen cart them away
to great white incinerators.

I walk the park woods at night
yearning for the crisp of maple,
the underfoot carpet. Musk smell
and eucalyptus mock me.

Above, a meteor winks:
a falling star attains its own glory
in leaf-drop immolation.
Gone, yes, 

                    but it was up there!




1967, rev. 2019

Tuesday, March 5, 2019

Who Cares to Listen to Songs? (A Russian Poem)



     Translated by Brett Rutherford
     from the Russian
of Anna Akhmatova

Who cares to listen to songs
now that the prophecy of bitter days is true?
Hear me, old songs: the world has ceased
its being marvelous.
So hush, and do not break my heart.

Like swallows, not long ago
you led the morning out, ignoring its risks.
Now songs must lead a desperate life,
begging for crumbs at strangers’ doors.



Out-Home Summers

by Brett Rutherford 

 1 
“You’ll eat those words.”
We did: they sprang from the dirt,
ringed in the hearts of tomatoes,
bad news and outrageous claims
for miracle cures, crosswords
and obits ground up in pulp; 

words we put in the ground
with the tomato starters —
on hands and knees in the garden,
we wrapped the roots
in old newspapers,
a wood-pulp wall
against the hungry worms. 

Grandmother explained:
by the time worms ate
through the paper, the plants
were tall and sturdy. 

At night I wondered
if the root hairs read
about Russia and fallout
before they sucked
the paper dry
of lampblack ink, 
whether the red fruit cared
which party came to power,
or how tomato red was a color
to call someone a traitor with; 

whether we are what we eat
as last season’s news fades,
yet stays in our genes,
bone marrow memory of fighting words. 

One time only, I watched
grandmother kill off
an unruly rooster.
Over the executioner’s stump
her hatchet rose and fell,
one deft and practiced chop.
The hated rooster's head
lay there on tree rings
in a red pool, while
the rest of the bird
made tracks for the forest,
blood jetting in air.
The dog ran after, gleefully. 

I looked down at the chicken’s
baleful, taciturn eye.
Did he regret now
the vicious leg-pecking
that led to his demise?
Did he disdain the race
the rest of him was having now,
in which the dog would surely
     triumph?
The open-beaked, expressionless
head just lay on the block,
as dignified as a bust
of a Roman emperor. 

The dog retrieved
the exhausted victim,
now off to the plucking. 

Each hour I came back 
from the defeathering orgy,
the gutting and cleaning,
to the discarded head.
What was it thinking?
What was it thinking?


It must be thinking something!

3
In early summer wood,
May apples pepper
the pine grove floor,
copperhead snakes flee
my grandmother’s
all-purpose poking and walking stick,
same stick that finds mushrooms,
morels, the best ones,
wherever they hide. 

Pine's lower branch
drapes lawn,
trees hung
with bygone nests,
eggshell debris. 

The black
snake molts,
counting the days
until re-birth and eggs. 

Gone now three years,
grandmother returns.


I know where to find her.


I tear her from earth,
wipe off the sod,
know her face, graven
in May apple, mandrake root 

4
Red sky, 
that summer of twisters
and of Hurricane Hazel,
sent everyone down
to cellar-holes, 

everyone, that is,
except our heathen family,
storm-loving Odin’s kin.
We watched
tornado pitch
rip arms
off poplar men, 
heard not the song
the religious sang below
to bring their god down
to spare their cars and rooftops. 

Safely on screened-in porch
as lightning jabbed everywhere
I made up my own
ascent into sky,
waited for wind
to peel the house
like an onion. 

We were sad when the storm
ended. Everything else
was anticlimax. No one
we knew was carried off
into the funnel’s mouth. 

Still, we would never forget
the wild song of the winds howling. 

Grandfather never worked a day, 
in all the years I knew him.
Content in his tar-papered house,
he sat in his long underwear —
what use to dress except for company? 

But when the tax-day came,
he went to the mines,
spat at the very mention of them,
shamed
if one of his grown sons joined in
to help their Pa pay the property tax.
“I don’t want you going down there,”
he told his son. “No man should have to,
unless it’s that or starving.
I wish I had back the years I went there.” 

Without a nickel between them, then,
they’d hitch a ride to the Hecla mine,
grim-jawed at the thought that earth
might swallow them each time they dropped
into the maw of darkness. 

They left before dawn,
returned in time
to watch the darkening sky
spit diamonds. 
They hung their carbide lamps
by the wash basin,
the musty smell
of acetylene mingled
with soap. 

The tax bill paid, his son
would return to his paper mill
up North. Grandfather went back
to his radio, weeks in long underwear,
the day-count to the welfare check. 

Inside him, where the coughing had
already started, a hardened vein
of dark dust and tar
exploded one night
and killed him, 

as he always knew it would

Writer's Block

by Brett Rutherford


     for Barbara A. Holland 

Figure of speech this is not:
the black monolith
before your door —
so tight a visitor
or the timid mailman
can just squeeze past it
into your vestibule —
is real, and solid. 

This object, taller now
than a double-decker bus,
is clearly out of hand.
Just when the charcoal monolith
popped up in the gutter
     like fungus
is not so important as how
it grew at curbside,
consuming a parking space,
a bus stop,
cracking the Plexiglas shelter
until the smooth black slab
jostled a tree
and warped the sidewalk,
flush to the bottom step
of your brownstone front! 

What is it made of? List all
the known black stones: basalt,
ebony, onyx, obsidian,
lava, jet, or hematite.
No match. Nor is it coal,
charcoal, or carborundum.
It is more like a cenotaph
carved out of frozen shadows. 

Who knows where it
gets its strength?
(Taproots in power-lines,
perhaps, or steam-pipes,
or gas and water mains?)
Does moonlight feed its
blackness? 

It festers there,
absorbing sunlight
like a cubist tarantula,
its height advancing
in bamboo stealth
to the edge of your curtains,
an anxious bird perch
that finally shoots
to rooftop,
five stories now! Five,
and it does not topple! 

Up there, your morning view
must be night, now —
a blank night
without a hint of aurora.
Your darkened rooms
hunch in resentment.
The potted palm
     yellows and dries,
your windowsill
     a hecatomb of withered flowers. 

And all the while 
     your computer dims out,
     that manual typewriter
          from your student days
     refuses a carriage return, 
your fountain pen is clogged,
pencils worn to useless stumps,
as a parallel mountain
of crumpled paper
accumulates. 

Your poems germinate
in beansprout lines,
but the stanzas coagulate
into thought-clot,
as useless as
a castaway scab. 

This state of things
will never do!
I know a consulting shaman
adept at elementals.
He begs for quarters
at the corner of Morton
where it meets Hudson Street.
If you but ask,
he’ll circle your house
with Indian maize
(to the delight of pigeons),
hang a dented silver spoon
on your fireplace mantel.
Then, after a swig
of a sassafras philtre, 
his gap-toothed mouth
will eject dandelion puffs
and the scent of burnt sage;
on fire, he'll pull the tail
     of the Wendigo,
enraging his northern eminence
until its four crossed winds,
its burning feet of fire
converge at the pinch point,
galing down the Hudson River,
huffing from the piers
to your doorstep,
pounding that monolith
flat as a paving stone.

Like melting ice
it will merge with the sidewalk. 

He's done this for others —
but something is always
left behind:
that's why,
at certain corners,
dust devils harry pedestrians
tornado leaves and paper scraps,
raise skirts and strip
the skins off frail umbrellas. 

The shaman’s fee for poets,
since we have less than he has,
is but a cup of coffee
and the promise of an epigraph.
Some lingering vectors
of anarchic wind
are but a small aftermath
of old-fashioned magic.
Lady, the bum’s coffee
at the corner diner is but
a paltry ransom,
for imprisoned sunlight,
fettered typing,
and a hostage pen. 


1980s, Revised and expanded March 2019.

The Rage of Athena at Troy


 by Brett Rutherford

     Adapted, with new material, from Euripides' The Trojan Women

NARRATOR/PRIEST
Athena is wise, is wisdom, but beware her wrath: her name,
her rites, her honor must always be defended, her temple
sacrosanct. Hear her at the fall of Troy, when suddenly
she begs Poseidon to punish the Greeks, her favorites:

POSEIDON
Welcome, Athena! (Ironically) Family love has a magic power. …
I suppose you bring some word from Zeus.

ATHENA
No. I come to entreat your power, aid and alliance
on behalf of Troy — yes, of this place!

POSEIDON
Have you renounced your hatred? Now that it stinks in ashes,
do you pity Troy?

ATHENA
Will you support me?

POSEIDON
Tell me your mind.
(Suspiciously). Is it Greece … or Troy … you are helping?

ATHENA
I am disposed to favor the Trojans, whom I once loathed.
The Greeks are leaving, laden with wealth and women —
make this homeward voyage disastrous for them.

POSEIDON
Why this leaping at random between love and hate?

ATHENA
You know of the insult offered my temple at Troy?

POSEIDON
(Places fingers to forehead, seeing a vision)
Ah! my eyes see it. Ajax athwart the door of your temple.
He is in! He drags a Trojan princess by the hair.
He has torn her from your altar, her offering
still fresh, a heifer unmurdered, a costly robe
upon the knees of your statue. It was —

ATHENA
Cassandra! The self-doomed Prophetess
who threw herself on the mercy of the gods.
He seized her from the sanctuary!

POSEIDON
The Greeks have spoils enough. Are they not shamed?
Must they not return her, that she complete
her sacrifice, her plea for safety beneath your wings?

ATHENA
They have done nothing. No punishment for Ajax,
not even a reprimand. The insult!

POSEIDON
And you, Athena, fought beside them. You rode
the war chariot with Diomedes, you felled
your brother Ares in a single blow!

ATHENA
Help me now to make them suffer.

POSEIDON
(Nods his head in assent, extends his hand).
My powers await your whim, Athena. What shall we do?

ATHENA
I mean to make their homeward journey a long one.
They will part from one another. The sea
will be their undoing, their misery.
Many will wish they had died at Troy.

POSEIDON
(Excitedly). The whole Aegean I'll stir for you; the shores
of Mykonos, Skyros, Lemnos, the reefs of Delos,
the Capherian capes I'll drape with drowned Greeks.
Go back to Olympus and get your father's thunderbolts.
You'll need them. No punishment is strong enough
for those who profane the temples of the high gods.

CHORUS
Athanaia! Athanaia! Xaira Theá!


This excerpt was included in the 2008 pageant-play, Who Is Athena? by Brett Rutherford, performed at The Providence Athenaeum on July 11, 2008. Revised March 2019.



The Warning of Solon the Athenian

I woke up this morning and was seized by the desire to make a new English adaptation of one of the great verse admonitions of all time, attributed to Solon the Athenian, the great king and law-maker. This is based on Demosthenes, "On the Embassy," in which the orator recites from memory these lines by Solon. His warning about civil strife and its costs, and his admonition in favor of wisdom, ring down through the ages. Of course I have adapted his words a little to the present day, and inserted some ideas and images under sudden inspiration, as any poet-translator would do. So here it is: read and tremble.

Athanaia! Athanaia! Xaira Theá!


Athenians! We know that Zeus will never plan our destruction
nor will any of the immortal gods plot against us,
For such is the power of Wisdom, our great-hearted goddess
Athena, daughter of the king of of gods,
she from whose bright temple extends her hands over all
who shelter in this blessed city.



But now her own people, for greed and profit,
risk ruining all, imperil the city itself with foolishness!
The leaders of the Assembly are of unsound mind:
bad morals and pride lead by the leash to a downfall.
Orgied, they know not how to restrain themselves,
or keep behind closed doors their gluttony and lust.
They have grown rich through bribes and malfeasance.
They loot the common land and temples, and steal
from the poor their tiny recompense. They scrawl
their one day's wishes on the tablets of law, rewrite
with their bloated thoughts the ways of our tradition.
The columns of Justice tremble but stand: does She
not know what is and was and has ever been?
Ah! she is silent, but for how long, Athenians?

How long until the truth avenges itself?



When corruption comes, the end is sure as disease
in wasting away the city: men's clouded reason
falls into an evil servitude, fathers and sons
brothers and sisters draw knives against one another
in civil discord and party strife. For no cause at all
except the desire to chaos, they bring us to War —
no matter the cause or pretext, a vile war does naught
but waste the prime and beauty of manhood,
leaving the polis a place of stumped cripples.




In their dark caucuses, yea, even in the Assembly,
they turn the ear to foreign conspirators; they turn
one faction of Athens against another, hating
their fellows more than the dread barbarians.
These evils seep down among the common folk,
those of little reason who but repeat the slogans
repeated o'er and o'er into their wearied brains.



How long will it be, if this goes on,
until our own citizens put on the chains of slavery?
How long until our own brothers are sent abroad
into strange servitude to masters we do not know?
How will we ever bring our kindred home
when their legs and minds are fettered thus?



And so the common evil comes to all, when flags
and bonnets and streaming slogans divide us,
house against house no longer neighbors at all.
Then come the evil officers with false arrest,
armed so that no door can bar their entry.
No matter what wall or hedge he leaps,
the single man cannot escape his judgment,
called before a dark and sinister tribunal.



So my heart bids me to tell you, Athens,
that even as bad government is as a pestilence
among us, good rule is like the cleansing breeze
that dissipates disease and ends disorder.
Wisdom shall hurl the evil-doers down
into the dark cells they have dug themselves
(all the cruel punishments their fevered minds
devised, not even those shall suffice to punish
the traitor who sells his own state to darkness!).



Wisdom shall smooth things out at the end,
if we choose her over hateful Eris, discord's
abominable mistress! She brings excess to order;
she stills the loud folly of bloated outrage.
No longer will weeds spring up in our roadways,
and once again will green abundance bless us
as all can walk freely without fear of slayers.



Wisdom shall straighten crooked judgments.
She tempers the pride of invention and wealth,
even the arrogance of the returning warrior.
The howling works of faction, the wrath of strife,
will gave way to common reason in the assembly.


Heed Athena, your only hope to make all good
and wise and perfect in the bright human world.


Athanaia! Athanaia! Xaira Theá!