Showing posts with label Ovid. Show all posts
Showing posts with label Ovid. Show all posts

Thursday, August 25, 2022

His Final Play

by Brett Rutherford

Nothing was right. The promised theater
was nothing but a drafty church, whose pews
a squirming, grumpy audience assured.

 The sets, by a master painter, were lost
when rising waters tipped a truck over
and pillars, statues, trees and all
were turned from plaster to rubbish.

 The props, the lights, the engine
made to carry the gods’ chariots
aloft, sank into a hole that suddenly
swallowed a Brooklyn warehouse.

 Costumes, at least, the actors had —
or so they thought — until the news came
of the all-day standoff between police
and terrorists, at the designer’s loft,

 nothing coming, nothing going
from Greenwich Village as sirens wailed
and helicopters circled overhead.
“No, sets, no props, no lights,”

 the prim director wailed. “How now
shall we go forward? “Street clothes!”
one actor chimed. “Naked!” said one.
“In underwear!” another insisted.

Reluctantly they all agreed to share
whatever items best suited the characters
they played, regardless of fit, like children
dressed from an attic trunk of castaways.

The audience assembled. The playwright,
afflicted with a sudden itch from knee
to ankle, kept scratching thereabouts
as he addressed the audience. Just then

the words were whispered in his ears
that two lead actors had amnesia
out of nowhere and not a word
could they speak without a script.

“A staged reading,” the playwright explained.
“You have all been invited to an intimate,
once-in-a-lifetime, behind-the-scenes
staged reading. Not to be repeated!”

They stirred, they grumbled, but they all
agreed, critics and all, to suffer out
the play’s performance. The actors
sat unmoving, except for soliloquies,

where they did dance about, and fall,
and rise again, as though possessed,
and they pulled it off – a triumph! 

Still did the playwright fuss and fidget.
The itching was unbearable, till
in the shadow of the back-of-stage
he lifted his trousers and peeked —

at stiff green stems and shiny leaves,
at sprouting yellow and purple flowers
growing this way and that from out
his living flesh. As tough as wood,

they would not break, nor would
the petals of the flower loosen.
He nearly fainted. The audience pressed
on every side, hands grasping his.

“The greatest drama ever!” a critic crowed.
“Shakespeare, Euripides, and thee!” one cried.
The beaming lead actors, their memories
now restored, fell to his arms and wept.

“Tomorrow,” a wealthy patron told him,
“we will order new sets, costumes, and all.
A theater on Broadway will be cleared for you.
This is the triumph of the era!”

The actress, Claudia, dear friend, he took aside,
and showed her the botanic horror, whose host
upon his calves and thighs had doubled.
“I need to see a doctor at once” What can this be?”

“You took a lover recently?” she asked.
He nodded. “He was special, wasn’t he?”
He nodded. “Oh, not some new disease, oh, no!”
Then Claudia took his hand and continued:

“No, not a disease, not really. Tell me of him.
Was he a lover extraordinaire?” He nodded.
“A lover surpassing all human lovers?”
Again he nodded. “Did he inspire this play?”

“Again and again yes. It was as though
his voice dictated everything. I felt as though
I had been written through, as though
I were seven feet tall and made of steel.”

“Well, then, my dear, you have been blessed
and blasted both. You have been Zeus’s lover,
and you have birthed a play with him.
All fine and good, but now Queen Hera knows.”

“He said he had a wife. I said it didn’t matter.
We were perfect together. Perfect! now this?
What have I done to merit some parasite
like mistletoe all over my beautiful legs?” —

“This is his way of saving you. You must have
read old Ovid’s stories. You’ll be dead
in twenty-four hours, transformed into
a beautiful shrub I shall plant to honor you.”

At this the playwright fainted, and the rest
remains at the Botanical Gardens to see.

 

Wednesday, July 29, 2020

The Story of Niobe, Part 1


This gruesome tale from Ovid encompasses the narcissist pride of a haughty ruler, fourteen murders, one suicide, and a petrifaction. Here is Part 1. The opening stanza about Arachne is the "hook" that Ovid used to connect a story to its successor.

by Brett Rutherford

adapted from Book VI of Ovid's

Part 1

A woman turned to a spider! Whoever heard of such a thing?

All the towns in Lydia trembled at the horror of it. It spreads

through Phrygia, the shattered pride of Arachne, daring to spin

and embroider in contest with Pallas Athena. Self-hanged

in spite, she is doomed to six-leggedness, to sit hungry always

at the heart of a dread weaving all know to be a place of poison.

 

You would think her friend and playmate Niobe, might weep

to recall how they ran the fields of Maeonia together,

and drank the bees’ nectar in the shadow of Mount Sipylus.

Yet the girl learned nothing from the sad example of how

the wise, concerning gods, should speak little and praise much.

Niobe had what some call pride of place, beside an artful spouse,

queen in her realm, high born and married to Thebes, but these

were motes of arrogance beside her pride of motherhood.

None need call out she was the most blessed of mothers,

since she so frequently uttered it herself. Fourteen times

blessed was her matronly belly, once even twinned!

 

Blameless old Manto, who could not help herself,

daughter as she was to Tiresias, got up with an impulse

divine and, taking a torch and banner, raised a throng,

saying to all in the marketplace, “Come, Theban women!

Go to the temple of Latona the Titaness. Without delay,

give up to her and to Apollo and Artemis, her offspring,

prayers and costly incense. Make laurel wreaths

and don them,  and follow me in loud procession!

Latona exults to speak through me!” The women obey,

and ripping from the laurels every reachable branch

they wound their brows with the sacred leaves and marched.

Up to the very moon and stars the incense rose, smoke, too

from everything else they heaped into the altar fires.

 

But last, and wrathful, comes Queen Niobe, her cohorts

of the palace unasked and unconsulted, no wreath

upon her brow, gold-and-white Phrygian robes aglow

as she steps into the shadowed temple. Crowds bow

and part; some kneel at the royal presence among them.

Manto freezes in her supplicatory pose, back turned

to the Queen and facing Latona’s time-blackened

visage. Niobe halts, compels with wrath’s eye-darts

that the priestess turn to face her. Neck, head, and crown

make her seem a giant among them. “What is this?”

she demands of them. “You would rather worship a stone,

a thing behind a curtain, an “Old One” you only know

by reputation? No incense for me? No laurels for me?

Must I be dead before the people worship me?

Do you know who my father was? Tantalus! Tantalus!

The only man ever to take food from the gods’ table.

Sister to the glimmering Pleiades my mother is.

The one who holds the vault of the Heavens

upon his shoulder, yes, Atlas himself, I call

my grandfather. I am descended from Titans

and as such I can call Zeus my grandfather, should

I ever have need to trouble him. In Phrygia,

where they know who is who, they revere and fear me.”

 

The women tremble. None say a word. Manto is like

a woman who has seen a Gorgon, no sound from her

defends the interrupted prayer to Latona, whose ears

hear all through the rude unpolished stone of her likeness.

 

Niobe cannot stop herself. “Queen of the Royal House

of Cadmus am I. The stones you walked to come here,

the walls of the palace and city of Thebes, rose up

at the magic sound of my husband’s lyre,

and the labor of the men of Thebes, those very rocks,

if they could speak, would acknowledge me.

 

“There is nothing here but a shack and a face of stone.

You all know how in the palace, the eye cannot see

the end of its wealth and splendor. Why this? Why here?

Do I not have the eye and brow and shoulders of Zeus,

the grace of a Hera if not an Aphrodite? All say it is so.

And add to this my proof of glory: my seven sons, our

seven sons, the glory of Thebes, and my seven daughters,

our seven daughters, and for them each a warrior king

to be my seven sons-in-law.  Dare you to call me proud

without warrant? Dare any of you?” All are silent.

The incense hangs beneath the temple roof.

 

Her fury at their silence rises. “So you prefer to me,

decked as you are with stolen laurels from my trees,

that Titaness Latona, daughter of somebody named Coeus,

whom no one has ever heard of — Latona, whose

pregnancy the Earth spat out, denied a spot of land

to give birth to her progeny, until the spirit of Delos

took pity and said, ‘Vagrant Titan, light down

on this vagrant island.’ Born they were, with Pity

as their stepfather and a bare rock as home,

a rock that floated hither and yon for centuries.

The land did not want her. The sea denied her.

The starry universe spat at the sound of her name.

 

“And what did Latona do? She bore two children. Two.

I have done seven times that, and might do more.

Happy am I, and blessed, and happy shall I be.

Why ask anything of all-but-forgotten gods

when you are safe with me, too great

and too well-descended to fear bad luck?

If drought comes, the stores are full. It passes.

If sickness comes, we heal the sick. Bright day

erases the drear fog of the night of the dead.

 

“Suppose some part of my tribe of children

might be taken from me? Take two, take four.

I still have five times as many as she! Latona,

as such things go, is practically childless!

 

“Go back to your looms, and to the market,

go back to your homes and gardens,” Niobe demands.

“Cast off the laurels as you pass the door.

I will hear no more of Latona.”

 

The women obey, and yet they mumble the name

of the slighted Titaness instead of that

of the proud and angry Queen of Thebes.

Manto, alone, falls to her knees and weeps.