Tuesday, March 24, 2026

Who Was Shirley Powell?



Who was Shirley Powell? Some might remember her Greenwich Village apartment, all painted black, where she hosted readings, or her readings at Cafe Feenjon on Bleecker Street. Here is an expanded note about her from the back of "Villages and Towns," revealing some things about her that many would not know.

Shirley Powell, born May 5, 1931, grew up in an Ohio hamlet during the Great Depression, where everyone knew or thought they knew everyone else. Though there aren’t Gotham’s eight million stories to be told of this tiny community, there are many, and the child born there recreates and honors in this collection the small and less eventful lives of the overlooked and overflown part of the United States.

While Villages and Towns might make some readers think of Steinbeck or Faulkner's portrayals of the poor and downtrodden, Powell became, during her peak years, an urban poet. She arrived in Manhattan in 1971, after her studies at Miami University, Oxford, OH, and worked as a substitute teacher in the New York City Schools. A survivor of childhood polio wearing a leg brace, she nonetheless navigated New York's bus and subway systems, occasionally being thrown down stairwells in the schools where she taught.

Along with Barbara A. Holland and Brett Rutherford, she was a participant in Manhattan’s unofficial Gothic poetry circle, often hosting readings in her Greenwich Village apartment, whose walls were painted black. Her first book of poems, Parachutes, appeared in 1975 from Mouth of the Dragon Press. Later, she compiled and published an anthology, Womansong, the offshoot of a Women's Liberation reading at New York University where she was attending graduate school. She hosted The Village Poetry Workshop and co-hosted (with Boruk Glasgow) The Sign of the Black Cats poetry readings at The Cafe Feenjon. Her Poet’s Press editions include Rooms, Other Rooms, and Alternate Lives, and as a featured poet in the 1975 anthology May Eve, A Festival of Supernatural Poetry.

After her move to upstate New York, she founded, in 1981, The Stone Ridge Poetry Society, in Ulster County. She edited the Society's literary magazine, Oxalis, from 1988 to 1994, through all 23 of its issues.

With “The Catskill Caravan,” she traveled through the Metro New York area and New England, staging poetry readings.

In her 1993 notes for the first edition of Villages and Towns, Powell wrote: “The people in these poems lived — perhaps some still do. Their names have been changed to protect the reader’s innocence. Anyway, you do know someone like them; at least you do if you know yourself.”

Sometime after the death of her partner Mildred Barker, Powell relocated to Indiana, where, in a retirement community, she found herself cut off from people interested in poetry. She was grateful that her work was being kept in circulation, but she wrote no more. She died there, December 4, 2019.


In Memoriam Jacqueline de Weever

 


“I joined migrants and refugees long ago. Now I belong nowhere, birthplace an accident/ ancestors from rain forests in Asia, Africa, to meet saturated Amazonia.”Seed Mistress

The Poet’s Press mourns the death of one its star poets, Jacqueline de Weever, who died in March 2026 after a long illness. The Brooklyn poet, born in Georgetown, British Guiana (now Guyana) was educated there and in New York, earning a Ph.D. at the University of Pennsylvania. She was Professor Emerita at Brooklyn College, City University of New York, where she taught English Medieval Literature for 29 years.  She has published four books in her field: The Chaucer Name Dictionary (Garland, 1988); Mythmaking and Metaphor in Black Women’s Fiction (St. Martin’s Press, 1991); Sheba’s Daughters: Whitening and Demonizing the Saracen Woman in French Medieval Epic (Garland, 1998); and Aesop and the Imprint of Medieval Thought (McFarland, 2011).  Her poetry appeared in Blue Unicorn, The Cape Rock Review, Sensations Magazine, Tiger’s Eye, Tribeca Poetry Review, and Vanitas, among others. She was also a watercolor painter.

A brief account follows of her works published by The Poet’s Press, giving some sense of the flavor and content. Far from vanishing into her medieval studies, de Weever’s poetry ran deep into the history of the colossal clash of two worlds that underlaid her childhood in Guyana.



Trailing the Sun’s Sweat (2015) spans continents and time. Interspersed with quotations from Columbus's journal, de Weever recounts and visits her native British Guiana as seen by its conquerors and ravishers, and by its survivors. Rich with the flora and fauna of island and Amazon, the book poses native against the European’s encounter with the native. The eyes of the caiman look out from the waters, while a visiting European artist paints delicate watercolors of butterflies and lush tropical plants. Some of the poems inhabit the oppressed within our northern borders, such as Tituba, accused witch of Salem, or the lynched Native American Jacqueline Peters. In retracing her own heritage and origins, de Weever invites us to confront the beauty, and violence, of the hemisphere we share.



Jacqueline de Weever’s second poetry collection, Rice-Wine Ghosts (2017), is again haunted by the flora and fauna of the Western hemisphere, “the world’s garden, /where poisons hide in glitter,/ soar and dip of bright wings.” These are poems personal rather than political or polemical, tracing brilliant moments of encounter with a voluptuous world — the British Guyana of her childhood, the Caribbean, the Andes, the Amazon, and far, far off, the Pleiades and the moon. A lemon tree in a Moroccan courtyard, sunflowers outside Florence, a dash of Japanese rice wine, the indigo blue of Canton china, a chest full of Ivory Coast batiks. Yet there is also loss: the survivor of earthquake and tsunami, “desolation stamped in her slow/ stride, humped shoulders, drooped head,” a search for a remembered star constellation that refuses to show itself, a state of coma as “death’s high priest … behind the closed door of your eyelids.” This book is a treasure-trove of voluptuous imagery and moonlit recollections of beauty, memory, and yearning. The author’s catalog of tropical flora and fruit makes up her armory: “I hoard/ jungle flowers/ to warp the hunger/ of the crocodile/ slowly approaching my shore.”



In Seed Mistress (2020), de Weever’s writing prompted an elegantly-designed book replete with Amazonian animals and foliage. The first Europeans to visit the Caribbean and the Amazonian realms of South America were overwhelmed by the profusion of animals and plants, many of them brightly-colored, unfamiliar in shape, and unknown to the gardener’s or the chef’s palette. Could you eat it? Would it eat you? Medicine, or poison? Overlaid with the magic of Inca, Maya, and Aztec, the natural world of our hemisphere is as rich as all of Europe’s myths, if only one looks and listens. In this collection, where “dreams excavate my past,” the poet plunges us into a world of crocodile caimans, howler monkeys, spice trees, boa constrictors, and armadillos, but just as readily engages with close observations from her own Brooklyn gardens. This is a voluptuous collection of poems with a voice gently but affirmatively outside-looking in.



De Weever’s final poetry collection, Waste Basket Elegies and Plywood Glories, came out in 2023. Writers have responded in many ways to seeing the cities in which they dwell become places of crisis and mass mourning. In this somber and elegant collection, Jacqueline de Weever roams Brooklyn and Manhattan to glean darkness and light as a city confronts the COVID pandemic. De Weever, as an elder poet and thus among the most vulnerable New Yorkers, studied the city as architecture and infrastructure in crisis, as public art blossoming out of stress and darkness, and as a mask over the never-ending struggle for justice against violence. Amid a masked and boarded-up New York, the poet found unexpected bursts of hope in the streets, and has revealed them here in terse and understated poems, like watercolors of a near-Apocalypse, or a butterfly at the edge of a volcanic crater.

In a prefatory page, the poet writes: “Anguish floated on the breezes blowing through New York City as we tried desperately to keep ourselves alive. Some of us awoke to the sight of refrigerated trucks waiting outside hospitals to receive the dead. In upper Manhattan, some awoke to ‘Flower Flash,’ installations donated by Lewis Miller Designs. Black trash baskets, old telephone booths, subway entrances appeared stuffed or garlanded with flowers. The florist’s night work became altars of mourning and remembrance.”

Friday, March 20, 2026

The Father of Lies

 by Brett Rutherford

1

A wrong deed
is almost always
self-evidently wrong.

A thing done
impulsively,
half-witted drunkenly,
or in a sudden rage,
burns on in the soul.

One may declare
that he has done this thing,
and, with an offering
be pardoned.

If others cry out
some inadvertent wrong,
faced with the truth
in clear light of day,
one can still make amends.

The lie is the father
of evil. The lie
denies the universe
its very existence.,
“I will” erasing
the ultimate “What Is.”

One kind of lie
denies a thing already done.
“I did not do this.
I have no idea who did.”

Another lie is a promise
one has no intention
of honoring, an oath
made in vain, a smile
concealing an adder’s tongue.

Another deceives:
sawdust in flour,
or chalk to whiten milk,
false medicine,
a thing so badly made
it will come asunder.

Another kind of lie
embellishes the self
at others’ cost. False
pedigree, a sham degree,
some claimed connection
to the wise and mighty,
or a private channel
to the thoughts of the Deity.

The father of lies
will assure you he is never wrong.

2

In Persia, among
its noble class, anyway,
the punishment for lying
was death, so high
was personal honor placed.

The Code of Hammurabi
enumerates
how lying itself
becomes the crime
of false witnessing.
Who lies under oath
accusing another
is severely punished.

One sees in Leviticus
that all manner lesser lies
can be obliterated
by public confession
and the gift of a bull
or a lamb or a goat,
a strangled turtledove,
or even a sack of flour.

The sons of Aaron
will attend to that.

But for the false witness,
a more profound justice
emerges.
He who accuses another
of law-breaking and crime —
if he be found a perjuror,
shall bear the same punishment
as though he had committed
himself the very crime
he accuses another of.

 

3

Words mattered once.
Once, unrepentant liars
were shunned, object
of scorn and ridicule.

And now? And now?
Father of lies,
     false witness,
           denier of all that is,
look where he sits!
No wonder we are going mad.

 

 

Monday, March 16, 2026

Night Vigil

 by Brett Rutherford

After Asclepiades,
     The Greek Anthology, v, 189

It is night.
The dead of winter.
Her rooftop grinds
against the setting
     Pleiades.
She is no gift
from the love-goddess;
these icy pangs I feel
resemble bee-stings
     or tiny thunderbolts.
The more she betrays me
behind those bolted doors,
the deeper it cuts at me.
The more I pace,
the longer the dawn delays.
Whose hand will emerge,
whose hooded head pop out
from the gaping entryway
at cock-crow, and skulk away?
Does it even matter?
Sea-salt, tear-salt, heart-jab —
love is an open wound.

Friday, March 13, 2026

The Poor Man's Leviticus

by Brett Rutherford

1

The rich, when they want anything
blessed or approved — a deed,
the joining of two houses,
or a transgression forgiven,
dress up in all their finery
and make a show of it.

The rich man himself
rides humbly behind
the unspotted bull.
His steward goes first,
waving for all to see
the sun-bright blade
and the gilt handle
of the sacrificial knife.

Must he, the magnificent one,
once at the altar,
take up the knife? Must he,
with his own hand,
do the efficient thrust
that brings the bull bellowing
to its swift demise? Must he
with his own hands withdraw
the steaming entrails
for the burnt offering?

Who gets the rest of the cow?
What do the priests do
on days of hecatomb
with all that beef and bone?

Why is the One above
so fond of burning entrails?

One not so rich
may make an offering
according to his station.
One lamb,
unspotted, submissive,
is easy to lead
to the altar. One thrust
of a knife, and it is simply done.

Another man,
possessing some crag
or cranny with olive trees,
if he can corral a goat —
he too may make an offering
if that is what it takes
to amend his ways
or ask some boon of Heaven.
Leading a goat to altar
is no small feat, to be sure.
The effort counts for something.

Pity the townsman
who comes to Temple
with a clucking load
of hens in a basket.
He’s waved away
but then returns
with turtledove in hand.
The priest consents to watch
as he wrings its neck,
and, poor limp thing,
it is added to the pile.
Yet even he is blessed.

Woe to the poor,
who have no life to give up,
whose mouths groan out
in hunger all days
except the Sabbath.
Yet such a man,
if he have need
of the blessing of Heaven
will wend his way
to the smoking altar,
and take from his sack
one handful of grain.

Put to one side,
in shallow bowl reserved
for the poorest of the poor,
it is nonetheless weighed,
and counted, and credited.

 

2

Toppled and gone,
   the Temple is no more.
The priests, as a class,
     no longer exist;
heirs plying other trades
    still bear their names,
     the sons of Aaron.

If you, a stranger,
    and friendless, come
to this shining shore,

call first at the poor man’s house,
for there, from that last sack
of the grain of the fields,
a blessing a thousand times multiplied,
he will give you bread to eat.

 

3/12/2026

 

 

  

Thursday, February 26, 2026

Against Love

by Brett Rutherford

     Adapted from Alcaeus of Messene.
         The Greek Anthology, v, 10

I hate the love-god,
I really do.

Animals need none
of his interruptions
and do what they do
in time and season.

Why shoot at me
with those piercing arrows
when I am empty-pocketed
and all the streets are drenched
with rain and clotted mud?
I make a sorry sight
courting, all limp and soggy.

Must I go out
blind-folded now
so that my sight
of any bright-eyed
person does not
concur with the fall
of some random arrow?

What profits it to him
to burn so many mortal hearts?
Does Love have a quota to fill?
Or does he pursue me
with a particular relish
so I will write a poem
that will win some prize,
and, named in it,
the little god smirks.

Monday, February 23, 2026

Epigram

 by Brett Rutherford

The being who lives
behind the stars
hates only one thing:
stupidity.

The Engineer

by Brett Rutherford

1

Returning to that world
the Engineer found
all things a mess.
The fittest had not
survived and prospered.

Rather, the creeping things
had prevailed.

 

2
Where was it,
that Beautiful One?
No matter: all went
into the crucible.

He lit a match.
Warming the planet
sped up the process.

 

3

Too bad about the cats.
Most places, they
were the ones worth keeping.

He wondered
if there was a any painless way
to be eaten, as if the indignity
of being devoured
by vermin were not enough.

 

4

When all was poured
onto a great platter,
out of all those millions
only one species remained.

Teeth like piranha,
an ovoid fish
striped many-hued
like a bright coleus.

Lonely, untouched,
untouchable,
it would be lord of the lake
ringed by the skeletons
of those it had devoured.

 

5

Too late it was
when he returned.

The Perfect One
having awaited
patiently,
was dead.

Meng-Tse's Epigrams for a New Years Banquet


1
Futility is when the Horse
goes to the Chicken
for flying lessons.

徒勞。馬向雞請教飛行課程

2
Lamb is the meal
that runs down the hill
to greet you.

yángròu shìnà dàocài yánzhe shānpō pǎo xiàlái xiàngnǐ wènhòu。


羊肉是那道菜
沿著山坡跑下來
向你問候。


3
Without the bean
there would be no Buddhas.

méiyǒu dòuzi ,jiù沒yǒufótuó。

沒有豆子,就沒有佛陀。

4
The dumpling-full man
is a magnet for money.

mǎnshì jiǎozi derén cáiyùnhēngtōng。

滿是餃子的人財運亨通。

5
One net uncast
is a hundred fish uncaught.

bù sāwǎng , bǔ búdào bǎi yú

不撒網,捕不到百魚

6
The Shrimp
is neither fish nor fowl:
a sleeping dragon.

há bù shìyú。 há bù shìniǎo。 há shì yìtiáo chénshuì de lóng。

蝦不是魚。蝦不是鳥。蝦是一條沉睡的龍。

7
Chili! Chili!
Who said a hen
could never make you cry?

làjiāo! làjiāo! shuíshuō mǔjī yǒngyuǎnbúhuì ràngnǐ liúlèi?

辣椒!辣椒!
誰說母雞
永遠不會讓你流淚?

8
First taste of Beijing Duck
divides your life
into two chapters.

dìyī cìpǐn cháng běijīngkǎoyā , jiāngnǐ de rénshēng fēnchéng le liǎnggè piānzhāng。

第一次品嚐北京烤鴨,將你的人生分成了兩個篇章。

9
A whole new world
begins in broth.

yígè quán xīndeshìjiè cóng tāngdǐ kāishǐ。

一個全新的世界
從湯底開始。


Thursday, December 25, 2025

What Did You Get?

by Brett Rutherford

At high school, one
must be adept
at fabrication,
if not
the outright lie.

That first
bright morning
back at school,
the boasts will fly.

"I got an aeroplane."

"At last, my pony."

"A Cadillac."

"Trust fund for college,
all paid in full."

"Some gems my father found
back in the war, and pocketed,
from the crown of Charlemagne."

"Britannica. Whole set.
I'll read it
from cover to cover."

I swallow hard,
at the thought of
our tinsel tree, and how,
on Christmas Eve,
my mother walked
from the Moose Club bar
to the five-and-dime,
then home to wrap
my only gift that year.

"Well?" my friends ask,
"so what did you get?"

I walk away.
I cannot say it:
A three-pair pack
of underwear.

Sunday, November 23, 2025

Ed Mittleman (In Memoriam)

by Brett Rutherford

Because he was a broken song,
it was music he loved.

Back row at every concert,
ready to bolt if it was awful,
attentive, applauding,
he cradled the name
of every player.

From thrift-store finds
a horde amassed
of instruments he had.

From out his windows
came fragments of sound
from zither or flute,
or trumpet or violin,

a phrase here,
an arpeggio there,
a fanfare abbreviated,
each utterance incomplete,
too soon gone silent.

Because he was a broken bird,
the birds he loved.

A green strip
at parking lot’s edge
he peppered daily
with ample seeds.

And the birds came.
When greedy pigeons,
bad congregants,
barged in with shovel-beaks
to scoop up everything,
Ed flapped across
to drive them away.
The skirmishes
went on all day.

Bluejays and cardinals
were always welcome.
The sparrows,
if you looked,
seemed always
to be davening.

Now he is gone,
the seed and nut
no longer bountiful.

Upon his window-sill I see
a minyan of sparrows.
They tap the glass.
No answer.

Their tree was his synagogue.
Its leaves do not fall.
There, the birds sing
always, "Adonai."


Friday, November 7, 2025

That Far South

by Brett Rutherford

A friend writes
that he is moving to Chile
to get away from
you know, everything.

Chile, really? I know
of pine forests
on the Pacific coast,
the last refuge perhaps

for those who yearn
for fjords and streams,
but what of the winds
that tear through
Tierra del Fuego,

unending hurricane
so fierce that trees
grow only in one direction,
flat to the ground;

what of the Mapuche
Indians, untamed
and yearning still
to expel the gringos?

And who knows what
those Santiago
oligarchs are up to
and for whom they'll come
when they get around to you
and your invading kind.

Chile, I think not,
not while the Andes,
razor-sharp, pierce clouds
that scream in agony,
not, and worst of all,

not where, because
so far below
Equator's line
(just check a globe)

everything
is
upside
down!

Elizabethan Tavern


by Brett Rutherford

The sot in the corner
no one felt sorry for,
begged for another
full tankard of ale,

and it was given him.
Hirsute, long-beard
all clotted with grease
and suet, foul mouth

of crenelated teeth,
asmile, he reaches out
arthritic hands
to seize his bounty.

They'll roll him out
into the pissy gutter
just as the hour is cried
when all good men

must to their beds
and proper wives
return. He only
must sleep alone.

Boy actor once
on the Globe stage,
his fame good now
for nothing but

the way he quotes
the Bard in full.
Men close their eyes
to remember

how he had fooled
them all, and made
them swoon amour'd.
"Give drink!" he'd say,

and it was given.
"I, Egypt's Queen
and Juliet was.
Give drink! Give drink!"

He was what was
and shall ever be,
the daisy spring
of beauty.