Wednesday, April 20, 2011

The Tea Party


New neighbor girls have settled in.
We hear the squeals and screams,
the mother calls and father scoldings
through the open windows.
An angry hedge divides us in back,
though our houses lean together,
shingles and sagging porches
almost blending, identical
weeds abuzz with bumblebees.
The low-slung church
of solemn Mennonites
sits glum and silent
across the street.
The girls' names are Faith and Abby,
my mother tells me,
ten and seven in stiff blue dresses.
Their parents never spoke to us.

Just up the hill, behind a fence,
white-washed and cedar-lined,
Charlene and Marilyn,
   the Jewish girls
live in the great brick house
(anything brick
     is a mansion to us).
I play canasta with Marilyn (my age),
learn to admire her parents,
watch as they light
     the Chanukah candles,
move among them summers
as hundreds congregate
at their swimming pool.
Their mother loves opera,
but not, she says,
not Wagner.

One August day,
an invitation comes,
crayon on tablet paper,
for tea with Faith and Abby.
My mother says be nice and go.

I sit in their yard
with toy furniture.
The doll whose daddy
I'm pretending to be
has one arm missing.

The tea, which is licorice
dissolved in warm water,
is served in tiny cups,
tarnished aluminum,
from a tiny aluminum teapot.
I want to gag
     from the taste of it,
but I sip on and ask for more.

Now Faith addresses me.
"I'll dress the baby
and we shall take her to church."
"Oh, we don't go to church,"
I told my newfound Mrs.

"Never, ever?"
                      "Not even once?"
I shook my head --
I've never set foot inside a church.

"That's just what Daddy told us!"
Abby exclaimed. "You'll go to Hell!"

"You'll go to Hell and be damned!"
they chanted,
"You'll go to hell and be damned!"

"What else does your Daddy say?"
I asked them.  "He says
you'll go to Hell and be damned,
because you're atheists and heathens."

Faith looked fierce,
She poured more tea
and made me take it,
as if it were holy water,
as if I would drink
baptism by stealth.
She raised her cup daintily,
glanced and nodded
at the fence and the cedars.
"Charlene and Marilyn
will go to Hell, too,
right to the bottom
of the flaming pit,
because they're Jews
and murdered Jesus.

Would you like ice cream now?"

At the Wood's Edge: Iroquois Funeral Rite

(A translation into verse of "Okayondoghsera Yondennase:
Oghentonh Karighwateghwenh," from the Iroquois' Ancient Rites of
the Condoling Council: Preliminary Ceremony)

My son, I am surprised to hear your voice
come through the forest to this open place.
You come with troubled mind, through obstacles.
You passed, my son, the grounds where fathers met,
whose hands we all depended on. How then
come you in ease? You tread the paths
our forebears cut, you all but see the smoke
from where they passed their pipes. Can you
be calm when you have wept along the way?

Great thanks, therefore, that you arrive unhurt.
Now let us smoke the clay pipe together.
We know that all around us enemies
each think, “We will not let them meet!”
Here, thorny ways that bar — there, falling trees—
in shadowed glades, the beasts that wait to slay.
Either by these you might have perished,
my son. The sudden floods destroy; dark nights
the vengeful hatchet waits outside the house;
invisible disease is always near.
(Each day our mortal foes are wasting us!)

Great thanks, therefore, that you arrive unhurt.
What great lament if any had died there
along the way, and running words had come,
“Yonder lie bodies, of those who were chiefs!”
We, who come to mourn another, would cry,
“What happened, my son? — Why do you not come?”

In time of peace or peril we do this —
ancestors made the custom, demanding:
Here they must kindle a ritual fire,
here, in the light, at the edge of the woods,
condole with each other in chosen words.

--This poem was published in Sensations Magazine, Spring Summer 2009.

Wednesday, April 13, 2011

The Obsession



But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.
                                                W. B. Yeats, “When You Are Old”

Of love, I have left the best unspoken.
Hundreds of pages I might have filled,
thousands the images comparing you
to every icon of classical beauty.
Instead I wait for the calm reflection,
beamed back from the pool of the mind.
Night cannot know the sun will follow,
     nor the road, the conquering weed,
     nor the truth of love, the worm inside it.

I have a sole thought
in the sombre purity of detached years —
a gold and lapus scarab
untarnished in the pyramid of time —
it moves my pen, my haunted eye,
defies my age’s forgetfulness,
a swan’s lament suspended, held.

If it be not said, this
perennial song,
which I would say in full but that
you and the sun take it away from me
and one of you comes not back —
if it be not sung at last,
     my soul, it dies with me,
nor I nor the world larger for it,
nor you, moved neither to hear
     nor answer it.

You sat at the perfect center
     of grace and beauty:
around you the songs of divas
cast a protective veil. We hovered,
we, your nightly guests and admirers,
in breathless empathy, like courtiers
around your darkened room, cowed
before a pair of expensive speakers,
a turntable no hands but yours
were allowed to touch,
as Streisand twisted
from comedy to bluesy darkness —
as Piaf chansoned herself to death for love
of the boxer, the convict, the forlorn
and nameless man qui me suive
dans la rue, for the cruel one,
Milord Death who sat at her café table —
Inca Yma soaring four-octaves high
in wind song of Andean lament.
And then suddenly, a dash of Horowitz,
or the shriek-scrape of Edgard Varese,
all this so different from my world
of Beethoven, Mahler, and opera.
Your magic was in making it seem
that every love song had you
as its only object, and that we,
each moth and mite of us,
were doomed to circle you
as that last arc on a long playing record
when the needle leaves the fade out
to final orbit, imprisons us
in heart-thump going-nowhere.

Then came the palpable silence
of no more music, our talk exhausted;
our clumsy withdrawal, as one by one
we are not chosen, each home
to a single bed and a shared despair.
If this had been the Renaissance,
dirks might have been drawn
in the darkened alley outside your door,
or poisons purchased from crones
to eliminate all rivals; love poems hurled
into and through your window casements.

Your tribute comes in dark-shadowed eyes,
mumbled confessions or silent hatred,
the red ribbon of a slit wrist.

I did not play the game, I thought.
I watched the moth-dance as from
an amused distance, and told you so.
“I know you know,” you told me,
“and that is why I respect and fear you.”
I never told you that every sight
of you threw me vertiginous
as though we clung to the near apex
of Mount Everest, as though
to leave you were a slide downward
to the bottom-most dark valley.

It was madness. I knew it was madness.
It has never left me:
I have loved you again and again
     in different faces,
weathered your variable storms,
     the deceitful clouds
     that hid you from me
     and from self-judgment.

I asked too much,
you said — my journey was too long and arduous.
So I stood alone in my passion’s temple,
hymning to gods who could not love themselves.
We could storm the citadels of art together,
I said (visions of a Duncan dance in the Parthenon).
All you said, vaguely, was
I don’t want to be thought of
     as part of a couple.

You thought you had no place in these poems,
the making of word-art a mystery to you,
as the making of your sculptures was to me:
the poem a thing inside too many words
reduced to a few; the sculpted figure
a thing inside a block of stone awaiting
the removal of all that was inessential.
I shuddered each time I touched
    a thing you had made;
perhaps my poems were like fire to you,
a thing too fierce to be endured,
a light you did not wish
to have shined upon you.

I learned from you that I do not write alone:
there is always one reader, and one written of.
That my soul, ensnared in the web of yours
takes without cost and enlarges thereby.
In the moment I confessed to myself
I loved you, I saw in full light
what Beatrice was to Dante, Lara to Zhivago,
the loved boy to Hafiz the madman.

Full many nights we courted, flirted,
     word-circled one another.
One night our talk outlasted
     the guttering candle.
That night, you came to my bed —
    O summer night of which I cannot speak —
almost to curse me by a single giving
you never intended to give again,
as though one touch would cure me
     of my madness.

Years I dreamt of you,
     knowing only the where and how of you,
     not writing, not calling.
I refined, from shattered bits of you,
     the man you might have become
     the words you might have spoken
     the art that might have poured from your hands
         in answer to my words’ urgings.
You had no inkling what children we birthed!
Here in my wordy palace your regency’s intact—
     back on drear earth,
discarded lovers conspired against you,
moths in your aurora,
graying the New England autumn
or bleaching to graveyard white
the coral reef beyond your final place of hiding.

Did you fear me to the end? My harmless love-lie
trapped you only in the realm of angels
where immaterial ghosts of me
came to call, masked, and offered dangerous prizes.
Or perhaps you didn’t think of me at all,
the dark fete poem of my yearning filed away
with diplomas and yearbooks and bric-a-brac.

I waited for seven years, then seven more.
We met, collided, repelled like angry magnets.
Once in a great while I received
     a polite letter;
once in a great while I sent
imprudent poems, my pride and solace.
I said, You are in here somewhere, in some
of these poems
. I did not say, You are in them all.

I have, somewhere in a drawer of sad things
two presents you gave me: a beaded Indian
sunwheel, like a captive star,
and a necklace you fashioned
     from a pyrite shard, fool’s gold
I refuse to submit to metaphor,
just as I refuse to wear it.

Now they have told me of your death,
which culminates the silence between us.
On my autumnal journey homeward,
I come to the place of our meeting,
back to the silent, pebbled lakeshore.
I wait beneath a gibbous moon,
chilled as the damp fog enfolds me.
I have no promise of ghosts, or of Heaven,
no cause to hope that some thread, tenuous
as thought in the ether, might draw
you here, touch to my touch, companioning.
So much unfinished business between us,
too few the decades of life in which to do it.
All the wrong people keep dying, I tell myself.

I touch the limestone with its fossil memories.
I taste the water, breathe in
the hovering mist, the bat and maple aura
of the pioneer graveyard. Some blossom,
complex and curled upon itself
like a tropical orchid,
drifts silently toward me in the black water.

Know this as the place of my waiting,
a waiting that will outlive me,
repeated as some other stands here
and reads aloud these words, the vow
I made some thirty years ago:

Know I will wait,
          that I am bound,
               that no other has ever been awaited
                    or will be.

The One Commandment

Madman at the peak
of the desolate mountain,
led there by a will o’ the wisp,
a still small voice amid
the flashing rhomboids
of a splitting migraine.
He howls at the God
whose every commandment
he has come to fetch.

After a throat-clear of steam
and a spurt of magma,
the great voice bellows
as he flattens himself
in a yellow pool
of his own terror.
Words glorious
     and in the tongue of his fathers,
that which is everything speaks:

I AM THE JUST
COMPASSIONATE GOD,
LORD OF MERCY
AND SOLE SALVATION.
COME CLOSE, POUR OUT
THE HEART BLOOD ON MY ALTAR.

Not today, Lord.
he whimpers,
I have come alone
and bladeless.
Only this shepherd’s staff —


The mountain quakes:
BLOOD! POUR THE BLOOD!
AND NOT JUST ONCE
BUT ALWAYS.
MAKE SURE THE BLADE
IS EVER SHARPENED FOR ANOTHER.

LEAN CLOSE AND HEAR
FROM DEEP WITHIN CREATION’S
SOUL AND DEMIURGE,
MY ONE AND TRUE COMMANDMENT:

KILL. KILL EVERYONE.
GO YE FORTH IN CHARIOTS,
TAKE SWORD AND FIRE AND JAVELIN,
COVER THE GLOBE WITH WARRIORS.
KILL ONE ANOTHER, SLAUGHTER
THE BABIES AND INNOCENTS.
CEASE NOT UNTIL
BUT ONE OF YOU REMAINS.

Then God went silent.
Struck dumb with horror,
Moses went down
to the calf-mad Israelites,
told no one the real command,
invented a tale,
inscribed some laws.

Despite his prudence
he talked in his sleep.
His sons took up the cudgel,
passed on the secret
maniacal urge of the tyrant god.

Always behind the king
an advisor, or patriarch
steeped in the long-range
marching orders.
Five thousand years the wars
raged on, the world swept thrice
into total commotion,
each peace a mere gathering
of new and more lethal
armaments, until

one man,
brown-caked with blood,
covered with scar and bruises,
climbs to the peak of Sinai.

Lord, he reports,
     all you have said
is done. I am the last
warrior. I come
for my reward
for the task accomplished.
  
     The mountain quakes,
winds roar,
            a boulder tips
out from its neighbors
on the cliff above,
falls and crushes
the supine worshiper.

The Being laughs
     in his magma bed,
passes on the joke
to his silicon cousins.
The crystals rejoice,
poles shift in mirth
as nickel-iron celebrates.
Aluminum could bust a gut.
Limestone and shale
are splitting with laughter.
Coal stamps its feet
and grinds out diamonds.

“Just think,” repeats
the howling Titan,
“how stupid they were,
those meddling humans,
those ugly bone-bags
of knotted carbon!
So dumb they’d do
whatever a doddering
volcano commanded!
If only we’d thought of it sooner!”


1988/ rev. 2011

THE PINES


Grandmother Butler
grew up with the pines
that dotted her acres.
Her grandpa Diebold
first planted them,
edging the house,
the gravel drive,
the property line.
She watched her daughter
who once could leap
the saplings
grow tall and straight.

Her parents are gone now,
her husband vanished,
her daughters grown and married.
She sits on the porch
and communes with the trees.
Some skirt the house —
she walks soft needle loam
to her raspberry patch.
Squirrels are there in the branches,
black snakes steal eggs
from the hapless robins.
Jays and crows,
cardinals and tanagers
live tier by tier
in their sheltered nests.

Each season a song —
bird twitter spring,
storm hum summer,
cone-drop in autumn,
the groan of trunk
in snapping winter.

They are an orchestra
eternally in tune,
black pyramids at night
against the burning stars,
a comforting wall
against the whippoorwills,
the mountain lions,
the howling winds.


One winter day
she’s digging down
to the dregs of her coal pile,
filling a pail for the stove,
when a great truck
lumbers in,
piled high with coal.
Two men follow
in a black Studebaker,
tell her they’ll dump
as much as she needs —

enough to last her
through widow’s winter,
all the way to April.
She hesitates.
They mention her neighbors,
Wingroves and Sweeneys,
Ulleries and Dempseys:
some winters back
they helped them too.

She doesn’t answer them;
her head shakes ever
so slightly no; the man
exhales an ice cloud,
chilled hands shrugged in
at his elbows. The other
starts up the car to back it
away and out to the road.

“It’s just a good neighbor thing”
he tells her. “The Almanac, it says
it’s going to a terrible winter.”
“All right,” she says. “Thank you.”
She lets them dump coal.
All they want is a signed receipt,
oh, and they’d like
to trim a few trees
for the nearby sawmill.
She hesitates again —
they mumble some words
about another delivery
next winter.

She signs.
Hard winter sets in.
The ziggurat of coal
diminishes to sludge,
black dust in melting puddles.

She goes off in May
to visit her daughters,
hold their new babies.
When she comes back
the pines are gone,
     all of them
reduced to stumps,
her acres exposed
to passing cars.

All night the animals
scream in the forest.
Homeless squirrels,
nestless sparrows
hysterical robins,
even the prowling wind,
with nothing to rub against,
makes angry vectors
among the boulders.

Then she finds the paper
in the kitchen cupboard,
reads with her glasses
the fine print over her signature.
Far off, the ripsaws mock her
as she reads and repeats
what she gave to the stranger —-
not just once but forever­
like a contract
with a rapist,
     her rights, her
          timber rights.